Ethnography of the Body and Material — Slowness and Depth in an Accelerated Society

Exhibition

Ethnography of the Body and Material — Slowness and Depth in an Accelerated Society

NPO Syuto Kanazawa presents Ethnography of the Body and Material — Slowness and Depth in an Accelerated Society from May 9 to November 22, 2026, at Palazzo Pisani Santa Marina in Venice, concurrent with the 61st International Art Exhibition - La Biennale di Venezia.

This exhibition, Ethnography of the Body and Material—Slowness and Depth in an Accelerated Society, aims to restore a different sense of time and physical perception inherent in the act of “making” back into today’s world of ever-accelerating information and consumption. Here, “ethnography” refers to an approach to interpret the practice of artists—a slow process of creation involving commitment to materials and manual labor—in cultural and social contexts.

The world we live in is marked by a focus on immediacy and efficiency. It prizes “easy-to-understand” and “ready-to-use” qualities, while increasingly neglecting the “slow pace” and “silence” that nurture the depth of our senses and memories. The artists involved in this exhibition will present their “sensory fieldwork,” taking place in the margins of such an accelerated society via different materials such as fire, water, earth, fiber, urushi (lacquer), and glass, as well as the body.

Takuro Kuwata sculpts the contingency of ceramics, Kazuhito Kawai breathes between clay and gravity, and Takahiro Komuro physically reshapes cities and subculture. Yoca Muta, Junko Oki, Yui Wata, and Mayu Nakata interweave layers of memory and emotion through handicrafts such as painting on ceramics, embroidery, fiber, and urushi (lacquer). Ritsue Mishima uses transparent glass to encapsulate the process of time, and Shige Fujishiro captures the memory of consumption in his work. Moreover, Noritaka Tatehana reconstructs the layers of time and rituals associated with the body and attire, shuttling between traditional decorative culture and urban senses.

Their works are not “instantly comprehensible,” but instead invite viewers to spend time appreciating and developing a tactile relationship with the work. This exhibition considers this creation and appreciation process itself as a form of quiet resistance to challenge an accelerated society. It is an effort to reconstruct our senses and reconnect with the world. This micro-ethnography, woven at the intersection of body and material, excavates forgotten strata of sensitivity and reveals new meanings of “making” in the modern age.

Conceptual Note

I. The act of “making” as a Field

This exhibition adopts an ethnographic perspective to observe and describe the act of “making” that takes place between the body and material, set against the backdrop of today’s fast-paced, information-saturated society. Ethnography here refers to a fieldwork-based approach that interprets the entire practice within its cultural context, including examining how artists use their hands, how materials transform and their production environment, as well as the viewers’ senses. Each material carries its own inherent rhythm: the time it takes for clay to be fired, the humidity needed for lacquer to dry, and the pace at which glass cools. The very act of allowing the rhythm to lead you becomes a field note on the slowness—a different flow of time, generated in the margins of an accelerated society.

II. Artists’ Notes on Body and Material

Artist Ethnographic Focus Manifestation of Slowness and Depth
Takuro Kuwata “Kiln ritual” to observe the contingent
interactions between ceramics and glaze
An unfinished process of creation is exhibited
at the venue to share the “ongoing time flow”
with viewers.
Kazuhito Kawai Sculpting the traces of the body through
repeated interactions between clay and
gravity.
The gradual transformation of clay is visually
captured as it dries and cracks over
the course of the exhibition.
Takahiro Komuro Crossover of subculture-inspired figures and
sculptural design.
The immediacy of urban culture is slowed to
the pace of handcrafting, transforming it into
a memory.
Yoca Muta Tracing the brushstrokes running across a
ceramic surface
The quiet stillness during the drying process
is integrated as part of the experience of
appreciating the artwork.
Mayu Nakata Layers of time for the application, polishing,
and drying of urushi (lacquer)
Fine craftsmanship, hidden emotions and
memories settle on the lacquer surface and
mature until viewers “read” them.
Ritsue Mishima A device to visualize the process from glass
blowing to cooling
Time strata accumulate within the transparent
glass, delaying the act of seeing.
Yui Wata Physical movements at the nodes where
woven fabric gain a three-dimensional quality
The thread tension
and spatial tension coalesce into a “preserved moment.”
Junko Oki Endless loop of repetitive embroidery The process of multiplying stitches is
presented as an “unfinished ethnography.”
Shige Fujishiro Re-ritualization via the vitrification of waste
packages
Traces of consumption are manually
encapsulated to foster a slower, deliberate
perspective.
Noritaka Tatehana Co-creation of accessories and festive bodies Accumulating urban speed in accessories and
layering time strata.
Artist TakuroKuwata Kazuhito Kawai Takahiro Komuro YocaMuta Mayu Nakata RitsueMishima YuiIshiwata Junko Oki Shige Fujishiro NoritakaTatehana
Ethnographic Focus “Kiln ritual” to observe the contingent interactions between ceramics and glaze Sculpting the traces of the body through repeated interactions between clay and gravity. Crossover of subculture-inspired figures and sculptural design. Tracing the brushstrokes running across a ceramic surface Layers of time for the application, polishing, and drying of urushi (lacquer) A device to visualize the process from glass blowing to cooling Physical movements at the nodes where woven fabric gain a three-dimensional quality Endless loop of repetitive embroidery Re-ritualization via the vitrification of waste packages Co-creation of accessories and festive bodies
Manifestation of Slowness and Depth An unfinished process of creation is exhibited at the venue to share the “ongoing time flow” with viewers. The gradual transformation of clay is visually captured as it dries and cracks over the course of the exhibition. The immediacy of urban culture is slowed to the pace of handcrafting, transforming it into a memory. The quiet stillness during the drying process is integrated as part of the experience of appreciating the artwork. Fine craftsmanship, hidden emotions and memories settle on the lacquer surface and mature until viewers “read” them. Time strata accumulate within the transparent glass, delaying the act of seeing. The thread tension and spatial tension coalesce into a “preserved moment.” The process of multiplying stitches is presented as an “unfinished ethnography.” Traces of consumption are manually encapsulated to foster a slower, deliberate perspective. Accumulating urban speed in accessories and layering time strata.

III. The Ethics Describing “Slowness”

The practice engaged by artists functions like a “multi-layered clock,” overlaying the material’s physical time onto the artist’s bodily time. As viewers approach and move away from the work, perceiving shifting angles of light and changes in temperature, their sensory organs transmute into timekeeping devices. Through an ethnographic interpretation of this process, this exhibition highlights the critical and ethical significance of “slowness,” going beyond the mere presentation of aesthetic beauty.

IV. Exhibit as Reflexive Ethnography

The exhibition space becomes a place for reflexive ethnography, embracing the cycle of the artist as observer, the artwork as field notes, and the viewer as a fellow investigator. The result is an accumulated database of physical sensations, oscillating between creation and appreciation, which in itself serves as an “alternative methodology for describing an accelerated society.”

V. Conclusion: Fieldwork in an Accelerated Age

The Ethnography of the Body and Material exhibition employs a cultural anthropological perspective in interpreting the experience of “slowness and depth,” regained through the act of creation. The field notes presented here visualize the delicate rhythms breathing in the margins of an accelerated society and aim to catalyze a rewiring of the relationship between our senses and society.

artists

  • Shige Fujishiro
  • Kazuhito Kawai
  • Takahiro Komuro
  • Takuro Kuwata
  • Ritsue Mishima
  • Yoca Muta
  • Mayu Nakata
  • Junko Oki
  • Noritaka Tatehana
  • Yui Wata

Shige Fujishiro

Shige Fujishiro, Where is my paradise? (Basketballgoal /waterfall) , 2015.
Shige Fujishiro, Where is my paradise? (Basketballgoal /waterfall) , 2015. [reference]
Shige Fujishiro, Where is my paradise? (Basketballgoal /waterfall) , 2015.
Shige Fujishiro, Where is my paradise? (Basketballgoal /waterfall) , 2015. [reference]
Shige Fujishiro, Under the sea - trawl , 2023.
Shige Fujishiro, Under the sea - trawl , 2023. [reference]
Shige Fujishiro
Photo: Kai Flemming

Born in Hiroshima Prefecture in 1976, Fujishiro received a doctoral degree in Fine Arts from Hiroshima City University in 2005. He has remained based in Hanover since participating in an exchange program at Hochschule Hannover - University of Applied Sciences and Arts. His work consists of glass beads, which have long been treasured as accessories and ancient commodities, and safety pins. His motifs include natural objects, such as flowers and animals, and other everyday objects, such as playground equipment and shopping bags. Through his painstaking and time-consuming process of manually threading tens of thousands of beads, he creates a new paradise within our familiar everyday scene. His representative work, Where is my Paradise? reflects his questioning of his own circumstances: being a studio-bound artist due to his creative process and the limitations of his non-native language—with his Japanese heritage. His resplendent work turns this inseparable life-labor-artwork link into questions for modern consumer society and materialism, which are posed to people who enjoy the freedom he could only glimpse through the window. Nevertheless, he intentionally avoids excessive criticism. This ambiguity is perhaps what constitutes Fujishiro’s paradise, inspiring multiple interpretations.

His recent major exhibitions include the solo exhibition Where is my Paradise? (SIC! Gallery, Poland, 2016) and No Strings (National Glass Center Sunderland, UK, 2020). Major awards include the Silver Prize at the Toyama International Glass Exhibition 2021 (2021), the Jutta Cuny-Franz Award (2011), and the Coburg Prize for Contemporary Glass (2014). His work is included in the collections of the Museum Kunstpalast, the Museum August Kestner, and the National Glass Center (Sunderland, UK).

Takuro Kuwata

Takuro Kuwata, Cup , 2025.
Takuro Kuwata, Cup, 2025. Photo: Suzuki Shimpei [on exhibit]
Takuro Kuwata, Broken Cups, 2025.
Takuro Kuwata, Broken Cups, 2025. Photo: Suzuki Shimpei [on exhibit]
Takuro Kuwata, Planter , 2025. Installation view from Go for kogei 2025 , Shukyoraku Kuchiiwa Niwa, 2025.
Takuro Kuwata, Planter, 2025. Installation view from Go for kogei 2025 , Shukyoraku Kuchiiwa Niwa, 2025. Photo: Ikeda Noriyuki [on exhibit]
Takuro Kuwata

Born in Hiroshima Prefecture in 1981, Kuwata graduated from the Kyoto Saga University of Arts Junior College (now Kyoto Saga University of Arts) in 2001, and from Tajimi City Pottery Design and Technical Center in 2007. He pursues artistic expression outside the conventional framework of ceramic art. His unique visual language combines pop colors and a colorful palette with excessive application of traditional ceramic techniques such as kairagi (a textured surface that resembles the granular texture of shark skin caused by glaze shrinkage), ishihaze (lit. “stone bursts,” referring to the irregularities or cracks on a ceramic surface caused by the expansion of small stones in the clay during firing), and tenteki (application of glaze in a dotted pattern). At the same time, his practice seamlessly incorporates Japanese traditions, such as tea culture, as evident in the title of his large-scale sculptural work, Chawan (Tea Bowl). In recent years, his focus has included producing interior décor by extending the elements within his studio, as well as returning to the origins of ceramics—the concept of “food.” His newly launched Ku craft collection integrates mass-production techniques fostered in Tajimi, a city in Gifu Prefecture known as Japan’s ceramic capital. His work spans from vessels for everyday use to extraordinary sculptural pieces. Oscillating between these extremes, he brings new perspectives and creativity to each realm.

His major solo exhibitions include Together Shiyoze! (Let’s Get Together!) (Salon 94, USA, 2025) and Kamaage Udon(Gallery & Restaurant Butaiura, Tokyo, 2025).He was also featured in the group exhibition Strange Clay: Ceramics in Contemporary Art (Hayward Gallery, UK, 2022-2023).Significant awards include the Loewe Craft Prize Special Mention (2018) and the 2021 Japan Ceramic Society Award (2022). His work is housed in public collections worldwide, including the Rubell Family Collection, the Art Institute of Chicago, the Palm Springs Art Museum, and the 21st Century Museum of Contemporary Art, Kanazawa.

Junko Oki

Junko Oki, time machine , 2017.
Junko Oki, time machine , 2017. Photo: Keizo Kioku ©Junko Oki, Courtesy of KOSAKU KANECHIKA [on exhibit]
Junko Oki, Moon and chrysalis 03 , 2017.
Junko Oki, Moon and chrysalis 03 , 2017. Photo: Keizo Kioku ©Junko Oki, Courtesy of KOSAKU KANECHIKA [on exhibit]
Junko Oki, Sense and sweetness 02 , 2018. Installation view from Go for kogei 2021 , Natadera Temple, 2021.
Junko Oki, Sense and sweetness 02 , 2018. Installation view from Go for kogei 2021 , Natadera Temple, 2021. Photo: Katano Masahiro [reference]

Born in Saitama Prefecture in 1963, Oki graduated from the Setsu Mode Seminar in 1991. Inspired by her late mother’s sewing tools, she began teaching herself embroidery in 2002. She has developed her creative activities while embracing the idea of stitching as a way to engrave the traces of life on fabric.

Her embroidery style is characterized by direct stitching onto the fabric without underdrawings. It resonates with her approach toward patched antique fabrics (called boro). Her unique designs, crafted with this simple technique, casually cast aside the preconceived notion of embroidery. The time and stories behind antique fabrics and tools are intertwined with Oki’s own, breathing a new life imbued with contingency. Her creation process also involves hand-washing the embroidered fabric to entangle the fibers of the antique fabric with the newly applied embroidery. This allows the dyes to bleed into each other, mingling the memories and time within them. Through this layered manual approach, she attempts to embody the aesthetics nurtured in plain lifestyles from premodern times through contemporary expression.

Her major solo exhibitions include the 11th Shiseido Art Egg (Shiseido Gallery, Tokyo, 2017), anthology (Hagi Uragami Museum, Yamaguchi Prefecture, 2020), and OKI Junko: The Exposed (The Museum of Modern Art Kamakura Annex, Kanagawa Prefecture, 2022). Her major group exhibitions include Go for Kogei 2021 (Natadera Temple, Ishikawa Prefecture, 2021) and Imaginal Crafts (National Crafts Museum, Ishikawa Prefecture, 2024). In 2014, the art book PUNK (Bungeishunju) was published, featuring her work that she photographed herself. Her work is housed in public collections including the 21st Century Museum of Contemporary Art, Kanazawa, and the Museum of Modern Art, Kamakura & Hayama.

Kazuhito Kawai

Kazuhito Kawai, Sunflowers , 2025.
Kazuhito Kawai, Sunflowers, 2025. ©Kazuhito Kawai [on exhibit]
Kazuhito Kawai, Anal Sex , 2025.
Kazuhito Kawai, Anal Sex, 2025. ©Kazuhito Kawai [on exhibit]
Installation view from Precious Time , KOTARO NUKAGA, 2025.
Installation view from Precious Time, KOTARO NUKAGA, 2025.Photo: Osamu Sakamoto ©Kazuhito Kawai Courtesy of KOTARO NUKAGA [reference]
Kazuhito Kawai
Photo: cocoro

Born in Ibaraki Prefecture in 1984, Kawai received a Bachelor of Arts degree with honors in Fine Arts from Chelsea College of Art and Design in 2007. In 2018, he graduated from Kasama College of Ceramic Art in Ibaraki Prefecture. Following a hiatus from artistic production after returning from London, he began exploring creative expression through ceramics, prompted by an encounter with the medium in his hometown of Kasama. Stepping away from the conventional approach of pursuing materials and styles, he sees clay as a medium for projecting fiction, contradiction, and desire. The result is an excessive yet fragile form that intertwines his identity and the cultural residues behind it.

Kawai’s artistic expression cannot be discussed without considering the Shibuya and Harajuku culture of the late 1990s and early 2000s, which he admired as a teenager and is often incorporated into his installation works. However, the views conveyed by magazines, TV, and other mass media invariably contain a gap with reality. His work captures this gap within a chaotic mass coated with glazes of extreme colors reminiscent of bodily fluids. It presents layers of candy-like sweetness and an awkward feel as if entering forbidden territory.

His major exhibitions include the solo show Precious Time (KOTARO NUKAGA, Tokyo, 2025) and the group exhibition Foolish Fire (Newchild Gallery, Belgium, 2023). Other exhibitions include The Armory Show 2024 (New York, USA, 2024) and Frieze Los Angeles (Los Angeles, USA, 2020). His works are part of the collections at the Victoria and Albert Museum and the Loewe Collection.

Ritsue Mishima

Ritsue Mishima. Installation view from Wonderment Noe Aoki /Ritsue Mishima
Ritsue Mishima. Installation view from Wonderment Noe Aoki /Ritsue Mishima , Tokyo Metropolitan Teien Art Museum, 2024.Photo: Ichikawa Yasushi [reference]
Ritsue Mishima, ASCENSION , 2023.
Ritsue Mishima, ASCENSION , 2023. Photo: Francesco Barasciutti [on exhibit]
Ritsue Mishima, FONDO DI LUCE , 2025.
Ritsue Mishima, FONDO DI LUCE , 2025. Photo: Francesco Barasciutti [on exhibit]
Ritsue Mishima
Photo: Noelle Hoeppe

Mishima was born in Kyoto Prefecture in 1962. She moved to Venice in 1989, where she began working with glass in 1996. In 2011, she established a residence in Kyoto, and is now based in two locations.

Throughout her three-decade artistic journey, she has consistently worked with glass artisans on Murano Island. She acts as a conductor, closely observing the state of the glass and guiding the artisans by communicating her vision through improvisation. As she describes her work as the “fruit of the fire”—a creation born from the fusion of material and craftsmanship in blazing flames—its organic forms are filled with vitality. These pieces are spontaneous, inevitable outcomes of the production process rather than something consciously fabricated for their form.

Mishima, as an explorer of light, is uncompromising about the use of colorless, highly transparent glass. Its “reservoir of light” generates subtle refractions, reflections, transmissions, and shadows, which allow a sculpture to blend into its surroundings, morphing into a device that captures the surrounding light. Each piece shines as a standalone work, yet together in the exhibition space, they begin to create a polyphony.
Her recent major solo exhibitions include Ritsue Mishima - Glass Works (Gallerie dell’Accademia, Italy, 2022) and In Grimani (Museo di Palazzo Grimani, Italy, 2013). Major group exhibitions include Wonderment Noe Aoki / Ritsue Mishima (Tokyo Metropolitan Teien Art Museum, 2024) and the 53rd Venice Biennale (Venice Pavilion, 2009). Her work is included in the Musée des Arts Décoratifs in Paris and Museum JAN, among others.

Yui Wata

Yui Wata, Platonic Dancer , 2026.
Yui Wata, Platonic Dancer , 2026. Photo: Yoshio Daisuke [on exhibit]
Yui Wata, Tabula Rasa , 2024. Installation view from Go for kogei 2024
Yui Wata, Tabula Rasa , 2024. Installation view from Go for kogei 2024 , Seimaijo, 2024. Photo: Watanabe Osamu [reference]
Yui Wata, Vita , 2024. Installation view from Go for kogei 2024
Yui Wata, Vita , 2024. Installation view from Go for kogei 2024 ,Seimaijo, 2024. Photo: Watanabe Osamu [reference]
Yui Wata
Photo: Haraguchi Ran

Born in Shizuoka Prefecture in 2000, Wata earned a master’s degree in craft at Kanazawa College of Art in 2025. All fabrics are created through the repetitive patterns of weaving, yet Wata finds her creative playground in the narrow spaces between threads. Even seemingly flat fabrics have a semi-three-dimensional structure formed by intertwined threads, and she explores this by creating sculptural works that rise taller than herself. Her creative process always begins with manually plying threads. She also undertakes the labor-intensive process of dyeing threads with earth. For Wata, who says, “I just spontaneously sought a primitive process of creation,” these choices were an inevitable fate. Although she considers her sculptural approach—which uses the weight of the fabric itself—as primitive, it echoes her artistry of emphasizing materials and techniques, such as shifting qualities of plying and weaving from the top to the bottom. Through this process, Wata pursues a primal beauty created by humans. However, this pursuit is not about going back to the past, but rather a search for a synchronous beauty that transcends time and culture.

Her major exhibitions include Go for Kogei 2024 (Iwase Area, Toyama Prefecture, 2024) and Kuma experiment 2023-24 vol.6 Haptics in Everyday Life (Kuma Gallery, Tokyo, 2024). Major awards include the MUFG Special Award at Forbes Japan 30 Under 30 2024 (2024) and the President’s Award at the 67th Kanazawa College of Art Graduation Works (2024). Her work is included in the collection of the Kanazawa College of Art.

Mayu Nakata

Mayu Nakata, Mirage
Mayu Nakata, Mirage , 2026. Photo: Yu Kadowaki [on exhibit]
Mayu Nakata, Thunderclouds , 2021.
Mayu Nakata, Thunderclouds , 2021. Photo: Tomoya Nomura [on exhibit]
Mayu Nakata, Gaia , 2022.
Mayu Nakata, Gaia , 2022. Courtesy of A Lighthause called Kanata [reference]
Mayu Nakata
Photo: Yu Kadowaki

Born in Hokkaido in 1982, Nakata studied lacquerware at the Kagawa Urushi Lacquerware Institute and graduated from the Kanazawa Utatsuyama Crafts Workshop in 2021. Nakata is an urushi (lacquer) artist who has uniquely developed the Kinma technique. This decorative lacquer art technique involves engraving a design on a multi-layered middle coating, which is later filled with colored lacquer. In Nakata’s approach, approximately forty layers of colored lacquer are applied to a total thickness of just 0.5 mm, and the surface is then polished to achieve a vibrant, organic pattern. The scale of her work is also noteworthy. The greatest allure of her work lies in the harmonious coexistence of dynamic forms and the elaborate techniques hidden within.

Her creations are inspired by “memories” of her real-life experiences. Scenes that captivate her (e.g., lightning, a cloud, or a flying bird) are depicted with layered colors. Since her production process takes a minimum of four months to sometimes a year, daily changes have a direct impact on the work. Consequently, even the pivotal memory itself settles with some “fluctuation.” Her work presents different expressions depending on the viewer’s perspective, as if indicating that memory is not self-evident and definitive, but rather an ever-changing phenomenon itself.

Her recent major exhibitions include the solo show The Skies Above – The Lacquer of Mayu Nakata (A Lighthouse called Kanata, Tokyo, 2024), as well as the group exhibitions The Secrets of Color: from Impressionism to Contemporary Art (Pola Museum of Art, Kanagawa Prefecture, 2024) and Imaginal Crafts (National Crafts Museum, Ishikawa Prefecture, 2024). She was a finalist for the Loewe Foundation Craft Prize (2019). Her work is in the collections of the National Crafts Museum and the 21st Century Museum of Contemporary Art, Kanazawa, among others.

Takahiro Komuro

Takahiro Komuro, Bat dragon , 2023.
Takahiro Komuro, Bat dragon , 2023. Photo: Takashi Ito (itokobo inc.) [on exhibit]
Takahiro Komuro, Sphinx - Kira , 2023.
Takahiro Komuro, Sphinx - Kira , 2023. Photo: Takashi Ito (itokobo inc.) [on exhibit]
Takahiro Komuro, Sleepy bat 1 , 2023.
Takahiro Komuro, Sleepy bat 1 , 2023. Photo: Takashi Ito (itokobo inc.) [on exhibit]
Takahiro Komuro
Photo: Federico Radaelli

Born in Tokyo in 1985, Komuro earned his Master of Fine Arts in Sculpture from the Tokyo University of the Arts in 2011. Drawing inspiration from his childhood favorites, including American comics, action figures, and science fiction films from the 1980s and 1990s, he creates wood sculptures integrating the unique texture and design of soft vinyl toys. His sculptural language was developed through his work producing small-lot soft vinyl figures in the U.S., which began as a commission from an LA-based company. His artistic expression currently revolves around wooden sculptures that mimic these industrial products, along with mass-produced soft vinyl figures.

All of his works feature highly flexible designs made possible through meticulous 3DCG simulations, free from physical limitations. Despite their pop and kitschy appearance, Komuro sees sculpting itself as a sacred practice. When a plaything (the Japanese term for “toy” is written as an “item to play with”) is presented at a larger-than-life scale, it evokes a supernatural power that resembles Buddhist statues or figures from Greek mythology. Komuro’s sculptures seamlessly bridge the gap between idols of worship and icons of consumer society, capturing the essence of his work.

His major solo exhibitions include Vortex (Ginza Tsutaya Books Ginza Atrium, Tokyo, 2019) and Phantom Cave (StolenSpace Gallery, London, 2023). Major group exhibitions include Go for Kogei 2023 (Masuda Shuzo Masuizumi, Toyama Prefecture, 2023) and Juxtapoz Clubhouse (Superchief Gallery, USA, 2018). He released bronze sculptures titled Sphinx - Kira (2023) and Ground Dragon (2022) in collaboration with Avant Arte.

Yoca Muta

Yoca Muta, The pot of pulses
Yoca Muta, The pot of pulses , 2026. Photo: Noriyuki Ikeda [on exhibit]
Yoca Muta, Sea woman
Yoca Muta, Sea woman , 2026. Photo: Noriyuki Ikeda [on exhibit]
Yoca Muta, Mountain man
Yoca Muta, Mountain man , 2026. Photo: Noriyuki Ikeda [on exhibit]
Yoca Muta

Born in Tokyo in 1981, Muta graduated from Goldsmiths, University of London, with a BA in Fine Arts in 2008, and from Ishikawa Prefectural Kutani Ware Technical Training Institute in 2012. She pursues a unique style of expression based on the ceramic painting technique she learned from the traditional Kutani ware in the Kaga region of Ishikawa Prefecture. For Muta, painting means depicting a scene through the accumulation of production processes, from shaping the clay to underdrawings, glazing, and overglaze painting. Although shaping clay is regarded as the “background” realm, she seeks to incorporate the tactile qualities achieved through hand-building into the “image” to create a unified beauty with integrity. Her artistic expression embraces the evolution of the “view of nature,” based on her in-depth study of existing ceramic painting designs. Rather than viewing the designs as mere depictions of nature, she focuses on the emotions toward nature that are captured by the craftspeople of their time, such as admiration, desire, reverence, and fear. Like an icon of such an imperfect human mind, Muta’s color paintings emerge as a harmonious blend of reality and illusion, real existence and fiction, motion and stillness.

Her major exhibitions include the solo show The Eyes of Vessels (Ginza Tsutaya Books Ginza Atrium, Tokyo, 2021), as well as the Cheongju Craft Biennale (Cheongju, South Korea, 2023) and Go for Kogei 2021 (Otaki-Okamoto Shrines, Fukui Prefecture, 2021). Major awards include the Grand Prize at the 11th Paramita Museum Ceramic Art Grand Prize Exhibition (2016). Her work is housed at the National Crafts Museum, Paramita Museum, and the Kutani Porcelain Art Museum. She is the author of Yoca Muta: The Aesthetic Ceramic Vessels (Geijutsu Shinbunsha, 2020).

Noritaka Tatehana

Noritaka Tatehana, Noritaka Tatehana x Ryukobo Heel-less Shoes
Noritaka Tatehana, Noritaka Tatehana x Ryukobo Heel-less Shoes , 2026. Photo: Osamu Sakamoto ©NORITAKA TATEHANA K.K. Courtesy of KOSAKU KANECHIKA [on exhibit]
Noritaka Tatehana, Noritaka Tatehana x Ryukobo Heel-less Shoes
Noritaka Tatehana, Noritaka Tatehana x Ryukobo Heel-less Shoes , 2026. Photo: Osamu Sakamoto ©NORITAKA TATEHANA K.K. Courtesy of KOSAKU KANECHIKA [on exhibit]
Noritaka Tatehana, Noritaka Tatehana x Ryukobo Floating World
Noritaka Tatehana, Noritaka Tatehana x Ryukobo Floating World , 2026. Photo: Osamu Sakamoto ©NORITAKA TATEHANA K.K. Courtesy of KOSAKU KANECHIKA [on exhibit]
Noritaka Tatehana
Photo: GION

Born in Tokyo in 1985, Tatehana graduated from the Tokyo University of the Arts in 2010, majoring in textile art. As a contemporary artist, he explores contemporary values through traditional Japanese culture and craftsmanship, guided by his creative philosophy “Rethink.” This philosophy involves a pursuit of artistic expressions of Japanese traditions and culture with contemporary interpretations, instead of simply reproducing them in contemporary contexts. His signature work, Heel-less Shoes, was inspired by the elevated wooden clogs worn by oiran (elite courtesans) in the Edo period. The piece has become a globally iconic fashion item after being popularized by the American singer Lady Gaga. Tatehana has also actively collaborated with numerous traditional craftspeople (e.g., Edo kiriko glass, kinkarakawashi paper, and kumihimo braiding). Furthermore, the two signature motifs of Tatehana—lightning bolts and clouds—symbolize Japan’s religious landscape or its evolution that embraces the syncretism of Shintoism and Buddhism. These motifs serve as an essential language for him, as he seeks to transcend binary oppositions, such as heaven and earth, and life and death.

His major exhibitions include Future Beauty: 30 Years of Japanese Fashion (The Museum of Contemporary Art Tokyo, Tokyo, 2012), Noritaka Tatehana: Aesthetics of Magic (Taro Okamoto Memorial Museum, Tokyo, 2016), Items: Is Fashion Modern? (The Museum of Modern Art, New York City, USA, 2017), traveling exhibition Contemporary Japanese Crafts (Panasonic Shiodome Museum of Art, Tokyo, 2020), and Edo Tokyo Rethink (Kyu-Iwasaki-tei Garden, Tokyo, 2024). His works are in the collections of the Metropolitan Museum of Art in New York, and the Victoria and Albert Museum, among others.

Yuji Akimoto, Curator and Artistic Director of Go for Kogei

curator Yuji Akimoto

Artistic Director of
Go for Kogei

Akimoto is an art critic, professor emeritus at Tokyo University of the Arts, special director of the 21st Century Museum of Contemporary Art, Kanazawa, and a distinguished professor at Tainan National University of the Arts. Born in 1955 in Tokyo, he holds a BA in fine art from the Tokyo National University of Fine Arts and Music (now Tokyo University of the Arts). Akimoto first became involved in the art projects at Benesse Art Site Naoshima in 1991, and later served as artistic director of Benesse Art Site Naoshima and director of the Chichu Art Museum (2004–2006). After serving as director of the 21st Century Museum of Contemporary Art, Kanazawa (2007–2017), he taught as a professor at Tokyo University of the Arts while serving as director of the University Art Museum (2015–2021). From 2017 through 2023, he served as director of the Nerima Art Museum, and he is currently the artistic director of Go for Kogei.

His past projects and exhibitions include The Standard (Naoshima, 2001); Naoshima Standard 2 (Naoshima, 2006–2007); the first three iterations of the International Triennale of Kogei in Kanazawa (Kanazawa and Caotun, Taiwan; 2010–2017); Art Crafting Towards the Future (Kanazawa, 2012); Japanese Kogei: Future Forward (New York, 2015); Yu-ichi Inoue 1916–1985—La calligraphie libérée at Japonismes 2018 (Paris and Albi, France); and Art as It Is: Expressions from the Obscure (Tokyo, 2020). His publications include Art thinking (Aato shiko, Tokyo: PRESIDENT Inc., 2019).

Organization

ORGANIZED BY
NPO Syuto Kanazawa
SUPPORTED BY
Japan Creator Support Fund
Sponsors
AAA, BBB,CCC,DDD,EEE and FFF
Curator
Yuji Akimoto
Institutional Representative
Jun Ura
Exhibition Director
Hiroshi Usui
Co-Curators
Kentaro Takayama, Yasumitsu Takai
Project Management
Noetica
Exhibition Design
WHY Architecture
Coordination in Venice
VeniceArtFactory
Production
Green Spin
GRAPHIC DESIGN
bruno, Venezia
Website
nicottoLab
Public Relations
Noetica, Relay Relay,
FITZ & CO
PHOTOGRAPHY
Noriyuki Ikeda
VIDEO
Masato Oyachi
Translation
Fraze Craze
Palazzo Pisani Santa Marina
Exhibition Brochure

Under Construction

List of Works

Under Construction

Catalogue

Under Construction

Information

Ethnography of the Body and Material —Slowness and Depth in an Accelerated Society

Dates
9 May – 22 November, 2026
Holidays
Closed on Tuesdays
Opening Hours
9 May – 30 September, 11am – 7pm
1 October – 22 November, 10am – 6pm
Venue
Palazzo Pisani Santa Marina
Cannaregio 6104, 30121 Venice, Italy
Preview
6 - 8 May 11am - 7pm
Press Preview
5 May 4pm - 6pm *RSVP essential
Opening Reception
7 May 5pm - 7pm
General Inquiries
info@goforkogei.com

Press

Press Inquiries

Go for Kogei Project Management Office

6-40-1 Shimohondamachi, Kanazawa, Ishikawa Prefecture, Japan (Noetica Inc.)
pr-global@goforkogei.com

About
Go for Kogei

  • [Left] Takuro Kuwata, Untitled, 2021. [Right] Takuro Kuwata, Untitled, 2015. Installation view from Go for kogei 2021, Otaki-okamoto Shrines, 2021.

    [Left] Kuwata Takuro, Untitled, 2021. [Right] Kuwata Takuro, Untitled, 2015. Installation view from Go for kogei 2021, Otaki-okamoto Shrines, 2021. Photo: Katano Masahiro

  • Sago Michiko, Harmony, 2022. Installation view from Go for kogei 2022, Natadera Temple, 2022.

    Sago Michiko, Harmony, 2022. Installation view from Go for kogei 2022, Natadera Temple, 2022. Photo: Katano Masahiro

  • Inoue Yui, The Life of the Mountain, 2022. Installation view from Go for kogei 2022, Natadera Temple, 2022.

    Inoue Yui, The Life of the Mountain, 2022. Installation view from Go for kogei 2022, Natadera Temple, 2022. Photo: Katano Masahiro

  • Kashio Satomi, Wavering Border, 2015. Installation view from Go for kogei 2022, Shokoji Temple, 2022.

    Kashio Satomi, Wavering Border, 2015. Installation view from Go for kogei 2022, Shokoji Temple, 2022. Photo: Katano Masahiro

  • Hirako Yuichi, Lost in Thought / Toyama, 2023. Installation view from Go for kogei 2023, Masuda Sake Brewery, 2023.

    Hirako Yuichi, Lost in Thought / Toyama, 2023. Installation view from Go for kogei 2023, Masuda Sake Brewery, 2023. Photo: Watanabe Osamu

  • Takahiro Komuro, Dog Dragon, 2023. Installation view from Go for kogei 2023, Masuda Sake Brewery, 2023.

    Komuro Takahiro, Dog Dragon, 2023. Installation view from Go for kogei 2023, Masuda Sake Brewery, 2023. Photo: Watanabe Osamu

  • Kubo Hiroko, Mountain Dogs, 2023. Installation view from Go for kogei 2023, Fugan Canal Kansui Park, 2023.

    Kubo Hiroko, Mountain Dogs, 2023. Installation view from Go for kogei 2023, Fugan Canal Kansui Park, 2023. Photo: Watanabe Osamu

  • Hayama Yuki, Ssangyong, 2023. Installation view from Go for kogei 2023, Masuda Sake Brewery, 2023.

    Hayama Yuki, Ssangyong, 2023. Installation view from Go for kogei 2023, Masuda Sake Brewery, 2023. Photo: Watanabe Osamu

  • Iwamura En, Neo Jomon: Green Mask, 2024. Installation view from Go for kogei 2024, Piatto Suzuki Cinque, 2024.

    Iwamura En, Neo Jomon: Green Mask, 2024. Installation view from Go for kogei 2024, Piatto Suzuki Cinque, 2024. Photo: Watanabe Osamu

  • Kakinuma Koji, Breaking Through, 2024. Installation view from Go for kogei 2024, saseki sake bar, 2024.

    Kakinuma Koji, Breaking Through, 2024. Installation view from Go for kogei 2024, saseki sake bar, 2024. Photo: Watanabe Osamu

  • Noritaka Tatehana, Descending Painting “Unryu-zu”, 2024. Installation view from Go for kogei 2024, Masuda Sake Brewery, 2024.

    Tatehana Noritaka, Descending Painting “Unryu-zu”, 2024. Installation view from Go for kogei 2024, Masuda Sake Brewery, 2024. Photo: Watanabe Osamu

  • Yoshizumi Ayano. Installation view from Go for kogei 2025, Former Iwase Bank, 2025.

    Yoshizumi Ayano. Installation view from Go for kogei 2025, Former Iwase Bank, 2025. Photo: Terada Masahiro

  • Matsumoto Yuma, Moo, 2025. Installation view from Go for kogei 2025, Former Hayashi Clinic, 2025.

    Matsumoto Yuma, Moo, 2025. Installation view from Go for kogei 2025, Former Hayashi Clinic, 2025. Photo: Terada Masahiro

  • Sagara Ikuya & Nakagawa Shuji, The Wooden Barrel and Thatched Roof Tea Room, 2025. Installation view from Go for kogei 2025, Studio "A", 2025.

    Sagara Ikuya & Nakagawa Shuji, The Wooden Barrel and Thatched Roof Tea Room, 2025. Installation view from Go for kogei 2025, Studio "A", 2025. Photo: Ikeda Noriyuki

  • Sasaki Rui, Dormant Recollections, 2025.

    Sasaki Rui, Dormant Recollections, 2025. Installation view from Skin and Viscera: Self, World, and Time, Tainan Art Museum, 2025. Coutesy of Tainan Art Museum

  • Yamashita Akari, Long for the Light, 2025.

    Yamashita Akari, Long for the Light, 2025. Installation view from Skin and Viscera: Self, World, and Time, Tainan Art Museum, 2025. Coutesy of Tainan Art Museum

Go for Kogei is a project dedicated to promoting new perspectives on craft from Hokuriku, a region with a long history of craftsmanship. Since its inception in 2020, hosted by NPO Syuto Kanazawa, a citizen-led non-profit organization promoting community development in Kanazawa through its rich cultural heritage, the project has presented exhibitions and events at shrines, temples, and other sites that reflect the region’s history and climate. It has also organized conferences to enrich the discourse on today’s issues and possibilities surrounding craft. Since 2024, the project has broadened its scope internationally, launching with an exhibition in Paris and subsequently presenting its activities in cities including Seoul, London, and Tainan.